1 john 1:4 meaning

Commentary on 1 John 1:1-4 (Read 1 John 1:1-4 ) That essential Good, that uncreated Excellence, which had been from the beginning, from eternity, as equal with the Father, and which at length appeared in human nature for the salvation of sinners, was the great subject concerning which the apostle wrote to … Heavenly Father, thank You that the joy of the Lord is our strength. What are some of the signs of genuine saving faith? May the joy we have in our Lord Jesus Christ be made complete as we speak of the lovely Lord Jesus, through Whom we have received forgiveness of sin and life everlasting. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life. They argue that this is supported by the phrase in 1 John 1:2, “was with the Father,” and by 2:13, 14, which refers to Jesus as existing “from the beginning.” (John Stott argues for this, The Epistles of John [Eerdmans], pp. A chapter by chapter and verse by verse study of John taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. He knew that the truth he taught.. not only completed his own joy but would fill to overflowing the inner, spiritual joy of his readers. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of … Though a text may have different individual applications, it can only have one universal meaning. In John 1:1–4, John clearly identifies Jesus as the Word: "In the beginning was the Word, and the Word was with God, and the Word was God. The joy of the Lord was John's hope and strength and he was writing his epistle for a particular purpose. First, … John and Peter and Paul all have different ministries, as I have suggested. In the Logos was life, and it is of this life all things have partaken and by it they exist. The light shines in the darkness, but the darkness has not understood it" (John 1:4-5 NIV). 1 John 4:4, KJV: "Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world." These things we write, so that our joy may be made complete. 2 # ch. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. There are certain translations that suggest that this verse is better translated, "These things we write, so that YOUR joy may be made complete." The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. The article points out the subject in these examples. 1 John 4:1. John was getting on in years and he knew that his letter would not only rejoice his own heart, but would bring, spiritual joy to all who are one in Christ - a mutually beneficial joy - joy unspeakable and full of glory! #2 “But perfect love drives out fear,” Fear and love are a contradiction in terms, "for there is no fear in love; because perfect love casts out fear," A confident loving-trust in God cannot cohabit alongside destructive fear. Others, however, while not denying the eternality of the Son, argue that that is not John’s meaning here. Breaking Down the Key Parts of 1 John 4:18 #1 “There is no fear in love.” You might expect someone to say, there is no fear in courage. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. What does it mean that God is light? John will spend much more time later in his gospel explaining Jesus' role in bringing life to mankind. Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. Later in his Gospel John will make powerful reference to this eternality of Christ. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. 1:1-4 That essential Good, that uncreated Excellence, which had been from the beginning, from eternity, as equal with the Father, and which at length appeared in human nature for the salvation of sinners, was the great subject concerning which the apostle wrote to his brethren. What does John 1:4 mean? 1 John 4:5. As John continues his introduction of Jesus, he focuses on the pair of words: Light and life. 2 My little children, I am writing these things to you so that you may not sin. 2:22 Jesus is the Christ has been born of God, and # John 8:42 everyone who loves the Father loves whoever has been born of him. They all saw Him die on the cross and were witnesses of His glorious resurrection. ... 1 John 1:4(NASB) Picture courtesy of Hawksky. In his second epistle to the elect lady, John wanted to make her joy complete, by coming to speak to her about the Lord Jesus, face to face, while in his third letter to Gaius, he admits he has no greater joy than to hear that his children are walking in a knowledge of the truth of the gospel. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for … 3 For # 2 John 6; See John 14:15 this is the love of God, that we # See ch. I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. But it must all begin with this matter of relationship, for John is concerned first about the family of God. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. The apostle having mentioned the word "spirit" in the latter part of the preceding chapter, takes an occasion from thence to return to what he had been suggesting in the "second" chapter, concerning the many antichrists that then were, and whom he points out, and here cautions against. 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